The Holy Qur’an is the divine guidance for a Muslim that reveals to him the openness of spirit, the insight of history, and moral teaching. Among its chapters, Surah Al-Fath (Victory) is particularly conspicuous for its messages of victory, peace, and achievement of divine promises. This was revealed at a critical point in Islamic history and invites profound recitation for blessings and deep meaning. In this article we will discover surah al fath transliteration.
Meaning of Surah Al Fath
Surah Al-Fath (Arabic: سورة الفتح, “The Victory”) is the 48th chapter in the Qur’an and contains 29 verses. The term Fath means “conquest” or “victory” and in actuality, it refers specifically to the Treaty of Hudaybiyyah, which heralded a fundamental turning point in Islamic history. Though the treaty seemed to disadvantage the Prophet and Muslims after its signing, it paved the way for the peaceful propagation of Islam and later, the conquest of Makkah.
Core Meaning of Surah Al-Fath:
An express declaration of a clear and divinely bestowed victory for the Prophet Muhammad (peace be upon him) and the Muslims, Surah Al-Fath reassures its followers that Allah stands with them, will forgive their sins, will strengthen their faith, and will reward them for their loyalty. The Surah emphasizes:
Key themes of the Surah are:
- The wisdom exhibited by Allah in the signing of the Treaty of Hudaybiyyah
- The nature of Allah’s mercy in supporting the believers
- The humiliating nature of Allah’s condemnation of the disbelievers and hypocrites
- The exaltation of the Prophet and his companions
- The promise of more victories and triumphs for Islam
Key Themes:
- Forgiveness and mercy by Allah
- Obedience and submission to the divine command
- Benefits of faith and patience
- Nobility among the Prophet Muhammad and his companions
- Describing certain signs by which one can determine true belief, particularly with regard to their worship and struggle in Allah’s way
Surah Al Fath Full
- إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا
Indeed, We have given you, [O Muhammad], a clear conquest
- لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا
That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path
- وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا
And that Allah may aid you with a mighty victory.
- هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ ۗ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.
- لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ ۚ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا
[And] that He may admit the believing men and believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds – and ever is that, in the sight of Allah, a great attainment –
- وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۖ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا
And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women — those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
- وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.
- إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا
Indeed, We have sent you as a witness and a bringer of good tidings and a warner
- لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.
- إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ ۚ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ ۖ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا
Indeed, those who pledge allegiance to you, [O Muhammad] — they are actually pledging allegiance to Allah. The hand of Allah is over their hands…
- سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا ۚ بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا
Those who remained behind of the bedouins will say to you, “Our properties and our families occupied us, so ask forgiveness for us.” They say with their tongues what is not within their hearts. Say, “Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, of what you do, Aware.” - بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا
But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts, and you assumed an assumption of evil and became a people ruined.
- وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا
And whoever has not believed in Allah and His Messenger — then indeed, We have prepared for the disbelievers a Blaze.
- وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ ۚ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.
- سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ ۖ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ ۚ قُل لَّن تَتَّبِعُونَا ۖ كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ ۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا ۚ بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا
Those who remained behind will say when you set out toward the war booty to take it, “Let us follow you.” They wish to change the words of Allah. Say, “You will not follow us. Thus did Allah say before.” So they will say, “Rather, you envy us.” But [in fact] they were not understanding except a little.
- قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا
Say to those who remained behind of the bedouins, “You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment.”
- لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ ۚ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا
There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger — He will admit him to gardens beneath which rivers flow; but whoever turns away — He will punish him with a painful punishment.
- لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا
Certainly was Allah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest
- وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا ۗ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
And much war booty which they will take. And ever is Allah Exalted in Might and Wise.
- وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيمًا
Allah has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you — that it may be a sign for the believers and [that] He may guide you to a straight path.
- وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا ۚ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا
And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.
- وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
And if those who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
- سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا
[This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.
- وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ ۚ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
And it is He who withheld their hands from you and your hands from them within the area of Makkah after He caused you to overcome them. And ever is Allah, of what you do, Seeing.
هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ ۚ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ ۚ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا
They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know — that you might trample them and there would befall you because of them dishonor without [your] knowledge — [you would have been permitted to enter Makkah]. So that Allah might admit to His mercy whom He wills. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment.
إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا
When those who disbelieved had put into their hearts pride — the pride of ignorance. But Allah sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.
لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ ۚ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۚ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا
Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.
مُّحَمَّدٌ رَّسُولُ اللَّهِ ۚ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ ۖ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا ۖ سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ ۚ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ ۗ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers — so that He [Allah] may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.
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Surah Al Fath Transliteration
1. Inna fataḥnā laka fathan mubīnā
2. Liyaghfira laka Allāhu mā taqaddama min dhanbika wa mā ta’akhkhara wa yutima ni‘matahu ‘alayka wa yahdiyaka sirātan mustaqīmā
3. Wa yansuraka Allāhu nasran ‘azīzā
4. Huwal-ladhī anzala as-sakīnata fī qulūbi al-mu’minīna liyazdādū īmānan ma‘a īmānihim, wa lillāhi junūdu as-samāwāti wal-arḍ, wa kāna Allāhu ‘alīman ḥakīmā
5. Liyudkhila al-mu’minīna wal-mu’mināti jannātin tajrī min tahtiha al-anhāru khālidīna fīhā wa yukaffira ‘anhum sayyiātihim, wa kāna dhālika ‘inda Allāhi fawzan ‘azīmā
6. Wa yu‘adhdhiba al-munāfiqīna wal-munāfiqāti wal-mushrikīna wal-mushrikāti adh-dhānnīna billāhi dhanna as-saw’, ‘alayhim dā’iratu as-saw’, wa ghaḍiba Allāhu ‘alayhim wa la‘anahum wa a‘adda lahum jahannama wa sā’at masīrā
7. Wa lillāhi junūdu as-samāwāti wal-arḍ, wa kāna Allāhu ‘azīzan ḥakīmā
8. Innā arsalnāka shāhidan wa mubashshiran wa nadhīrā
9. Litu’minū billāhi wa rasūlihi wa tu‘azzirūhu wa tuwaqqirūhu wa tusabbihūhu bukratan wa aṣīlā
10. Inna alladhīna yubāyi‘ūnaka innamā yubāyi‘ūna Allāh, yadu Allāhi fawqa aydīhim, faman nakatha fa-innamā yankuthu ‘alā nafsih, wa man awfā bimā ‘āhada ‘alayhu Allāha fasayu’tīhi ajran ‘azīmā
11. Sayaqūlu laka al-mukhallafūna mina al-a‘rābi shaghalatnā amwālunā wa ahlūnā fa-istaghfir lanā, yaqūlūna bi-alsinatihim mā laysa fī qulūbihim, qul fa-man yamliku lakum mina Allāhi shay’an in arāda bikum ḍarran aw arāda bikum naf‘ā, bal kāna Allāhu bimā ta‘malūna khabīrā
12. Bal ẓanantum an lan yanqaliba ar-rasūlu wal-mu’minūna ilā ahlīhim abadā wa zuyyina dhālika fī qulūbikum wa ẓanantum ẓanna as-saw’ wa kuntum qawman būrā
13. Wa man lam yu’min billāhi wa rasūlihi fa-innā a‘tadnā lil-kāfirīna sa‘īrā
14. Wa lillāhi mulku as-samāwāti wal-arḍ, yaghfiru liman yashā’u wa yu‘adhdhibu man yashā’, wa kāna Allāhu ghafūran raḥīmā
15. Sayaqūlu al-mukhallafūna idhā intalaqtum ilā maghānim lita’khudhūhā dharūnā nattabi‘kum yurīdūna an yubaddilū kalāma Allāh, qul lan tattabi‘ūnā, kadhālikum qāla Allāhu min qablu, fasayaqūlūna bal taḥsudūnanā, bal kānū lā yafqahūna illā qalīlā
16. Qul lil-mukhallafīna mina al-a‘rābi satud‘awna ilā qawmin ūlī ba’sin shadīd, tuqātilūnahum aw yuslimūn, fa-in tuṭī‘ū yu’tikum Allāhu ajran ḥasanā, wa in tatawallaw kamā tawallaytum min qablu yu‘adhdhibkum ‘adhāban alīmā
17. Laysa ‘alā al-a‘mā ḥarajun wa lā ‘alā al-a‘raj ḥarajun wa lā ‘alā al-marīḍ ḥaraj, wa man yuṭi‘i Allāha wa rasūlahu yudkhilhu jannātin tajrī min tahtiha al-anhāru, wa man yatawalla yu‘adhdhibhu ‘adhāban alīmā
18. Laqad raḍiya Allāhu ‘ani al-mu’minīna idh yubāyi‘ūnaka tahta ash-shajarah, fa‘alima mā fī qulūbihim fa-anzala as-sakīnata ‘alayhim wa athābahum fathan qarībā
19. Wa maghānim kathīratan ya’khudhūnahā, wa kāna Allāhu ‘azīzan ḥakīmā
20. Wa‘adakumu Allāhu maghānim kathīratan ta’khudhūnahā fa-‘ajjala lakum hādhihi wa kaffa aydiya an-nāsi ‘ankum wa litakūna āyatan lil-mu’minīn wa yahdiyakum ṣirātan mustaqīmā
21. Wa ukhrā lam taqdirū ‘alayhā qad ahāta Allāhu bihā, wa kāna Allāhu ‘alā kulli shay’in qadīrā
22. Wa law qātalakumu alladhīna kafarū lawallaw al-adbāra thumma lā yajidūna waliyyan wa lā naṣīrā
23. Sunnata Allāhi allatī qad khalat min qablu, wa lan tajida lisunnati Allāhi tabdīlā
24. Wa huwa alladhī kaffa aydiyahum ‘ankum wa aydiyakum ‘anhum bi-baṭni makkata min ba‘di an aẓfarakum ‘alayhim, wa kāna Allāhu bimā ta‘malūna baṣīrā
25. Hum alladhīna kafarū wa ṣaddūkum ‘ani al-masjid al-ḥarām wal-hadyi ma‘kūfan an yablugha maḥillah, wa lawlā rijālun mu’minūna wa nisā’un mu’mināt lam ta‘lamūhum an taṭa’ūhum fa tuṣībakum minhum ma‘arratun bighayri ‘ilm, liyudkhila Allāhu fī rahmatihi man yashā’, law tazayyalu la‘adhdhabnā alladhīna kafarū minhum ‘adhāban alīmā
26. Idh ja‘ala alladhīna kafarū fī qulūbihimu al-ḥamiyyata ḥamiyyata al-jāhiliyyah, fa-anzala Allāhu sakīnatahu ‘alā rasūlihi wa ‘alā al-mu’minīn wa alzamahum kalimata at-taqwā wa kānū ahaqqa bihā wa ahlahā, wa kāna Allāhu bikulli shay’in ‘alīmā
27. Laqad ṣadaqa Allāhu rasūlahu ar-ru’yā bil-ḥaqq, latadkhulunna al-masjid al-ḥarām in shā’a Allāhu āminīn, muhalliqīna ru’ūsakum wa muqasṣirīn, lā takhāfūn, fa‘alima mā lam ta‘lamū faja‘ala min dūni dhālika fathan qarībā
28. Huwa alladhī arsala rasūlahu bil-hudā wa dīn al-ḥaqq liyuẓhirahu ‘alā ad-dīni kullihi wa kafā billāhi shahīdā
29. Muhammadun rasūlu Allāh, walladhīna ma‘ahu ashidda’u ‘alā al-kuffāri ruhamā’u baynahum, tarāhum rukka‘an sujjadan yabtaghūna faḍlan mina Allāhi wa riḍwāna, sīmāhum fī wujūhihim min athari as-sujūd, dhālika mathaluhum fī at-Tawrāh, wa mathaluhum fī al-Injīl ka-zar‘in akhraja shaṭ’ahu fa-āzarahu fa-is’taghlaẓa fa-is’tawā ‘alā sūqihi yu‘jibu az-zurrā‘a liyaghīẓa bihimu al-kuffār, wa‘ada Allāhu alladhīna āmanū wa ‘amilū aṣ-ṣāliḥāti minhum maghfiratan wa ajran ‘azīmā
Surah Al Fath in Arabic
إِنَّا فَتَحۡنَا لَكَ فَتۡحٗا مُّبِينٗا (1) لِّيَغۡفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكَ وَيَهۡدِيَكَ صِرَٰطٗا مُّسۡتَقِيمٗا (2) وَيَنصُرَكَ ٱللَّهُ نَصۡرًا عَزِيزًا (3) هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلۡمُؤۡمِنِينَ لِيَزۡدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمۡۗ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا (4) لِّيُدۡخِلَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوۡزًا عَظِيمٗا (5) وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوۡءِۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۖ وَغَضِبَ ٱللَّهُ عَلَيۡهِمۡ وَلَعَنَهُمۡ وَأَعَدَّ لَهُمۡ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرٗا (6) وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا (7) إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا (8) لِّتُؤۡمِنُواْ بِٱللَّهِوَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًا (9) إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوۡقَ أَيۡدِيهِمۡۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفۡسِهِۦۖ وَمَنۡ أَوۡفَىٰ بِمَا عَٰهَدَ عَلَيۡهُ ٱللَّهَ فَسَيُؤۡتِيهِ أَجۡرًا عَظِيمٗا (10) سَيَقُولُ لَكَ ٱلۡمُخَلَّفُونَ مِنَ ٱلۡأَعۡرَابِ شَغَلَتۡنَآ أَمۡوَٰلُنَا وَأَهۡلُونَا فَٱسۡتَغۡفِرۡ لَنَاۚ يَقُولُونَ بِأَلۡسِنَتِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ قُلۡ فَمَن يَمۡلِكُ لَكُم مِّنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ بِكُمۡ ضَرًّا أَوۡ أَرَادَ بِكُمۡ نَفۡعَۢاۚ بَلۡ كَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرَۢا (11) بَلۡ ظَنَنتُمۡ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلۡمُؤۡمِنُونَ إِلَىٰٓ أَهۡلِيهِمۡ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمۡ وَظَنَنتُمۡ ظَنَّ ٱلسَّوۡءِ وَكُنتُمۡ قَوۡمَۢا بُورٗا (12)وَمَن لَّمۡ يُؤۡمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعۡتَدۡنَا لِلۡكَٰفِرِينَ سَعِيرٗا (13) وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا (14) سَيَقُولُ ٱلۡمُخَلَّفُونَ إِذَا ٱنطَلَقۡتُمۡ إِلَىٰ مَغَانِمَ لِتَأۡخُذُوهَا ذَرُونَا نَتَّبِعۡكُمۡۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمۡ قَالَ ٱللَّهُ مِن قَبۡلُۖ فَسَيَقُولُونَ بَلۡ تَحۡسُدُونَنَاۚ بَلۡ كَانُواْ لَا يَفۡقَهُونَ إِلَّا قَلِيلٗا (15) قُل لِّلۡمُخَلَّفِينَ مِنَ ٱلۡأَعۡرَابِ سَتُدۡعَوۡنَ إِلَىٰ قَوۡمٍ أُوْلِي بَأۡسٖ شَدِيدٖ تُقَٰتِلُونَهُمۡ أَوۡ يُسۡلِمُونَۖ فَإِن تُطِيعُواْ يُؤۡتِكُمُ ٱللَّهُ أَجۡرًا حَسَنٗاۖ وَإِن تَتَوَلَّوۡاْ كَمَا تَوَلَّيۡتُم مِّن قَبۡلُ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗا (16) لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞۗ وَمَن يُطِعِ ٱللَّهَوَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبۡهُ عَذَابًا أَلِيمٗا (17) ۞لَّقَدۡ رَضِيَ ٱللَّهُ عَنِ ٱلۡمُؤۡمِنِينَ إِذۡ يُبَايِعُونَكَ تَحۡتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمۡ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيۡهِمۡ وَأَثَٰبَهُمۡ فَتۡحٗا قَرِيبٗا (18) وَمَغَانِمَ كَثِيرَةٗ يَأۡخُذُونَهَاۗ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا (19) وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةٗ تَأۡخُذُونَهَا فَعَجَّلَ لَكُمۡ هَٰذِهِۦ وَكَفَّ أَيۡدِيَ ٱلنَّاسِ عَنكُمۡ وَلِتَكُونَ ءَايَةٗ لِّلۡمُؤۡمِنِينَ وَيَهۡدِيَكُمۡ صِرَٰطٗا مُّسۡتَقِيمٗا (20) وَأُخۡرَىٰ لَمۡ تَقۡدِرُواْ عَلَيۡهَا قَدۡ أَحَاطَ ٱللَّهُ بِهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٗا (21) وَلَوۡ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُواْ لَوَلَّوُاْ ٱلۡأَدۡبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا (22) سُنَّةَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗا (23)وَهُوَ ٱلَّذِي كَفَّ أَيۡدِيَهُمۡ عَنكُمۡ وَأَيۡدِيَكُمۡ عَنۡهُم بِبَطۡنِ مَكَّةَ مِنۢ بَعۡدِ أَنۡ أَظۡفَرَكُمۡ عَلَيۡهِمۡۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًا (24) هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡيَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُۥۚ وَلَوۡلَا رِجَالٞ مُّؤۡمِنُونَ وَنِسَآءٞ مُّؤۡمِنَٰتٞ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمٖۖ لِّيُدۡخِلَ ٱللَّهُفِي رَحۡمَتِهِۦ مَن يَشَآءُۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًا (25) إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِي قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَلۡزَمَهُمۡ كَلِمَةَ ٱلتَّقۡوَىٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهۡلَهَاۚ وَكَانَ ٱللَّهُبِكُلِّ شَيۡءٍ عَلِيمٗا (26) لَّقَدۡ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءۡيَا بِٱلۡحَقِّۖ لَتَدۡخُلُنَّ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمۡ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتۡحٗا قَرِيبًا (27) هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا (28) مُّحَمَّدٞ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَهُمۡۖ تَرَىٰهُمۡ رُكَّعٗا سُجَّدٗا يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗاۖ سِيمَاهُمۡ فِي وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمۡ فِي ٱلتَّوۡرَىٰةِۚ وَمَثَلُهُمۡ فِي ٱلۡإِنجِيلِ كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُۥ فَـَٔازَرَهُۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ عَلَىٰ سُوقِهِۦ يُعۡجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلۡكُفَّارَۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنۡهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمَۢا (29)
Surah Al Fath Benefits
Spiritual and Emotional Health Benefits
Giving One Peace and Tranquillity
Sakīnah (tranquility) is mentioned in Surah Al-Fath as being sent down upon the believers. When recited, it brings much calmness and spiritual peace to its reciter at a time of anxiety and difficulties.
Strengthens Faith and Reliance on Allah
The surah is a reminder for the believers on Allah’s support for the prophet (ﷺ) and the believers to trust His plan and to exercise patience in trials.
Promotes Unity and Brotherhood: The verse 29 describes believers as “merciful among themselves.” The surah cherishes love, compassion, and solidarity among them.
Specific virtues as mentioned in the Hadith: A Surah which is Loved by the Prophet Muhammad (ﷺ)
When Surah Al-Fath was revealed, he said on this night of revelation: “Tonight there has been revealed to me a Surah, the dearest among all that the sun shines upon.”
— (Sahih al-Bukhari, 4177)
This shows how dear he held the verse, a message and blessing of this chapter.
- Protection and Victory-the surah is named after Fath (Victory).
- Reciting it regularly is said to bring the aid of Allah in overcoming personal, spiritual or external obstacles.
- Forgive and Divine Mercy: Allah forgave the past and future shortcomings of His Prophet, by verse 2. Allah has much mercy and that is a source of hope for forgiveness.
Practical Benefits for Daily Life:
Tip Before Something Important
Many scholars say that Surah Al-Fath is recited for starting any new job, travel, or making a large life decision – with the hope of Allah’s success and ease in the task.
Increases Confidence and Spiritual Motivation
The verses talk about Allah’s support for the believers. This becomes a potential energizer for a person who is to be weak, lonely, or discouraged.
Encourages Reflection on Divine Wisdom
Surah Al-Fath reminds one of the Treaty of Hudaybiyyah, which, in the short term, appeared to be a setback but ultimately became a great victory. Here, it teaches a believer to trust Allah’s wisdom even when the results are not apparent.
Also Read about: surah al dukhan benefits
Why the Surah Was Named Surah Al Fath
Al-Fath refers to victory and is mentioned at the very commencement of the chapter:
“Indeed, we have granted you a clear victory…”- 48:1
The surah was revealed post-Hudaybiyyah Treaty, a sort of peace treaty between Prophet Muhammad ﷺ and the Quraysh tribe of Makkah. Although the treaty at first seemed to be a setback for the Muslims, it eventually resulted in the peaceful spread of Islam.
Since that day, Allah took it as a clear victory because it gave the Muslims room for da’wah, free from the danger of attacks and wars. It was an evident moral and strategic victory that justified the truthfulness of the Prophet’s mission.you can go Quran classes and know all about this surah and too many surahs
How to Memorize and Recite Surah Al-Fath
Memorizing Surah Al-Fath may seem challenging at first, but with consistency and the right approach, anyone can do it. Here are some steps to help you:
- Break it Into Segments: Divide the surah into smaller groups of 3–5 verses. Focus on one segment at a time until it’s fully memorized.
- Use Audio Recordings: Listen to a trusted reciter repeatedly. Shaykh Mishary Rashid Alafasy and Shaykh Sudais are popular choices.
- Read with Transliteration: If you’re not fluent in Arabic, use transliteration to help you pronounce the words correctly.
- Understand the Meaning: Understanding the translation of what you’re memorizing makes the words more meaningful and easier to retain.
- Daily Review: Repetition is key. Review the memorized verses every day, ideally during prayer or after Fajr when your mind is fresh.
- Practice with Tajweed: Learn the rules of Qur’anic pronunciation to ensure your recitation is accurate and beautiful.
- Make Du’a for Success: Always ask Allah for ease and sincerity in your memorization journey.
Conclusion
Surah Al-Fath celebrates the glory of faith, peace, and divine support. It teaches that victory does not come by might but by patience, obedience, and trust in Allah. It is one of the surahs memorized for reward, recited properly by transliteration, or read for spiritual strength and contains timeless lessons.
It was a turning point in the mission of the Prophet and a great message of hope to all believers. It is a surefire way to get motivated to keep going, to keep the faith going, and to seek the peace that comes with faith from knowing that God is always in control.
FAQs
Q1: What is the meaning of Surah Al-Fath?
A: It means “The Victory” and refers to the peace treaty at Hudaybiyyah, which was a watershed event in Islamic history.
Q2: How many verses are there in Surah Al-Fath?
A: There are 29 verses in this surah.
Q3: Why is transliteration important?
A: It allows non-Arabic speakers to properly recite the Qur’an by providing a means of phonetic spelling for Arabic words.
Q4: When should I be reciting Surah Al-Fath?
A: Surah Al-Fath can be recited at any time; this surah is more effectively said in times of difficulties, when one is seeking the help and the reassurance of Allah.
Q5: What are the rewards for memorizing Surah Al-Fath?
A: It strengthens your belief, provides inner tranquillity, and rewards you in this world and the afterlife.
Q6: When, exactly, was Surah Al-Fath revealed?
A: Yes, after the Treaty of Hudaybiyyah, almost in the 6th year after Hijrah.